When was surah al imran revealed

Also, it is said that whoever recites this Surah with Surah Al-Baqarah, he will be provided with the of the clouds from the hot scorching Sun on the Day Of Judgment. Source: Wikipedia. Save my name, email, and website in this browser for the next time I comment. Sign in. Log into your account. Password recovery. Wednesday, November 10, Forgot your password? Second chapter: verses Resistance against the cultural attack of disbelievers.

Third chapter: verses resistance against the religious attack of the People of the Book. First principle: verses The belief that God will help the believers. Second principle: verses promotion of piety and sympathy within the Islamic community.

Third principle: verses Not showing weakness to enemies. Fourth principle: verses Resistance against the psychological warfare of hostile groups. First subject-matter: verses beliefs by believers. First subject-matter: verse 7 The religious conspiracy of hypocrites by appealing to mutashabih vague verses of the Qur'an. First subject-matter: verses The economic power of disbelievers does not prevent their failure.

First subject-matter: verses The disbelief of the People of the Book. First subject-matter: verses Some believers doubt whether God would help. First subject-matter: verses Avoiding usury.

First subject-matter: verses Believers should not feel weak because of their failure in the Battle of Uhud. First group: verses Psychological warfare of polytheists. Second subject-matter: verses Rewards for believers.

Second subject-matter: verses How to counter the religious conspiracy of hypocrites. Second subject-matter: verse 14 Disbelievers are deceived by appearances of the mundane world. Second subject-matter: verses Obligations on part of believers with respect to the disbelief of the People of the Book. Second subject-matter: verses God helped Muslim warriors in the Battle of Badr.

Second subject-matter: verses Donation to, and love for, others. Second subject-matter: verses Factors that led to the failure of Muslims in the Battle of Uhud. Second group: verses Psychological warfare of irresolute believers. Third subject-matter: verse Obligations of believers. Third subject-matter: verses The afterlife of believers is better than the mundane life of disbelievers. Third subject-matter: verses Reasons why Jesus the Christ is not God.

Third subject-matter: verses The undermining of enemies with the divine help. Third subject-matter: verses Asking God to forgive one's sins.

Third subject-matter: verses Reminder of how men of God resist against enemies. Third group: verses psychological warfare of hypocrites. Fourth subject-matter: verse 18 The monotheistic view of believers is right.

Fourth subject-matter: verses Conspiracies of the People of the Book against Muslims. Fourth subject-matter: verses The divine tradition of the victory of believers. And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you — when you were enemies and He brought your hearts together and you became, by His favor, brothers.

And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided. And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful. And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment. On the Day [some] faces will turn white and [some] faces will turn black.

Then taste the punishment for what you used to reject. Wa ammal lazeenabyadd at wujoohuhum fafee rahmatil laahi hum feehaa khaalidoon Ayat But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally. These are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds. Wa lillaahi maa fissamaawaati wa maa fil ard; wa ilal laahi turja;ul umoor section 11 Ayat To Allah belongs whatever is in the heavens and whatever is on the earth.

And to Allah will [all] matters be returned. You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them.

Among them are believers, but most of them are defiantly disobedient. They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs; then they will not be aided. They have been put under humiliation [by Allah ] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims.

And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right.

That is because they disobeyed and [habitually] transgressed. They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer].

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. And whatever good they do — never will it be removed from them. And Allah is Knowing of the righteous. Indeed, those who disbelieve — never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally.

Masalu maa yunfiqoona fee haazihil hayaatid dunyaa kamasali reehin feehaa sirrun as aabat harsa qawmin zalamooo anfusahum fa ahlakath; wa maa zalamahumul laahu wa laakin anfusahum yazlimoon The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it.

And Allah has not wronged them, but they wrong themselves. O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin.

They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater.

We have certainly made clear to you the signs, if you will use reason. Here you are loving them but they are not loving you, while you believe in the Scripture — all of it.

Indeed, Allah is Knowing of that within the breasts. If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do. And [remember] when you, [O Muhammad], left your family in the morning to post the believers at their stations for the battle [of Uhud] — and Allah is Hearing and Knowing —.

When two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely. And already had Allah given you victory at [the battle of] Badr while you were few in number. Then fear Allah ; perhaps you will be grateful. And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby.

And victory is not except from Allah, the Exalted in Might, the Wise —. That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed. Not for you, [O Muhammad, but for Allah ], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.

And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful. And fear the Fire, which has been prepared for the disbelievers. And obey Allah and the Messenger that you may obtain mercy. And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous.

Who spend [in the cause of Allah ] during ease and hardship and who restrain anger and who pardon the people — and Allah loves the doers of good;. And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins — and who can forgive sins except Allah? Those — their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.

Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied. So do not weaken and do not grieve, and you will be superior if you are [true] believers. If a wound should touch you — there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs — and Allah does not like the wrongdoers —.

Wa liyumahhisal laahul lazeena aamanoo wa yamhaqal kaafireen And that Allah may purify the believers [through trials] and destroy the disbelievers. Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast? Wa laqad kuntum tamannnawnal mawta min qabli an talqawhu faqad ra aitumoohu wa antum tanzuroon section 14 And you had certainly wished for martyrdom before you encountered it, and you have [now] seen it [before you] while you were looking on.

Muhammad is not but a messenger. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful. And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world — We will give him thereof; and whoever desires the reward of the Hereafter — We will give him thereof.

And we will reward the grateful. And how many a prophet [fought and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the steadfast. Fa aataahumul laahu sawaabad dunyaa wa husna sawaabil Aakhirah; wallaahu yuhibbul muhsineen section 15 So Allah gave them the reward of this world and the good reward of the Hereafter.

And Allah loves the doers of good. O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers. Balil laahu mawlaakum wa Huwa khairun naasireen But Allah is your protector, and He is the best of helpers. We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority.

And their refuge will be the Fire, and wretched is the residence of the wrongdoers. And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love.

Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death].

And Allah is [fully] Acquainted with what you do. And Allah is Knowing of that within the breasts. Indeed, those of you who turned back on the day the two armies met, it was Satan who caused them to slip because of some [blame] they had earned.

But Allah has already forgiven them. Indeed, Allah is Forgiving and Forbearing. And it is Allah who gives life and causes death, and Allah is Seeing of what you do. And if you are killed in the cause of Allah or die — then forgiveness from Allah and mercy are better than whatever they accumulate [in this world]. And whether you die or are killed, unto Allah you will be gathered. So by mercy from Allah, [O Muhammad], you were lenient with them.

And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter.

And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him?

Wa maa kaana li Nabiyyin ai yaghull; wa mai yaghlul yaati bimaa ghalla Yawmal Qiyaamah; summa tuwaffaa kullu nafsim maa kasabat wa hum laa yuzlamoon It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty].

And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged. And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided. They are [varying] degrees in the sight of Allah, and Allah is Seeing of whatever they do.

Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error. And what struck you on the day the two armies met was by permission of Allah that He might make evident the [true] believers. And that He might make evident those who are hypocrites. And Allah is most Knowing of what they conceal —.

And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,. Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them — that there will be no fear concerning them, nor will they grieve.

They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost —. Those [believers] who responded to Allah and the Messenger after injury had struck them.

For those who did good among them and feared Allah is a great reward —. So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.

And do not be grieved, [O Muhammad], by those who hasten into disbelief. The Muslims said: The Kaaba is better. References: Surat Aal Immran — Ayat 12, 83, Want to know the 3 key points to the Law of Difficuilty and Releif? Yes, I am in!