What will allah do on judgement day

This is because Allah is the Truth and because He gives life to the dead and because He has power over all things. And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves. The Holy Quran considers resurrection to be bodily and spiritual; common Muslims, on the contrary, followers of all heavenly religions have the same belief. That man would be raised on Judgment Day with the same personality and the same body that he had in this world.

He would be raised in the same form and built as he had in the world and he would present himself before the Lord of the world. In such a way that those who are acquainted with him would recognize him and remark: He is so and so person who was there in the world. Most Muslims have consensus on the belief and it is also considered as a necessary principle of faith.

All the believers in heavenly religions have consensus that resurrection would be bodily and it is a necessary principle of faith.

Verses of Quran have very clearly explained this point and it is not right to interpret them in any other way. In addition to this an inordinate number of traditions Mutawatir prove the same. The fact is that in resurrection, this same worldly body will return and not something like it; in such a way that if one sees that, he would say: He is so and so person that was present in the world.

One who would come back in resurrection and one who would be herded in the hereafter, is the same human person that was present in the world and Barzakh, from the aspect of the soul as well as from the aspect of the body, in such a way that if someone sees him in the field of gathering, he would say: He is so and so person that was present in the world. Therefore we should accept that the man who would be herded in Qiyamat is the same person from the aspect of the soul as well as the body, who lived in the world with the important difference that the body of the world was subject to change, it was prone to disease and old age; but on the contrary the form of the hereafter does not age and is not prone to disease.

O children of Abdul Muttalib, the guards do not lie to their folks. By Allah, you will die just as you go to sleep and just as you awake from sleep, you would also be raised up after death. After death, there is nothing except Paradise or Hell and the creation and raising of people for Qiyamat is just like the creation of a single person and not more than that.

The Almighty Allah says in the Holy Quran:. Neither your creation nor your raising is anything but as a single soul… 4. They will also be given their own 'book of deeds'.

They will take it in turns to read aloud from their book so that nothing can be hidden. Those who are handed their deeds in their right hand will go to Heaven, and those who are handed them in their left hand will go to Hell. The idea of a Day of Judgement encourages Muslims to live their lives in a good way. They try to pass the test of life and take responsibility for their actions, whether good or bad.

Muslims can also ask for forgiveness and they recognise that intention is important. Mas'ud who said : We were along with Allah's Messenger may peace be upon him at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger may peace be upbn him said to us: Bear witness to this. Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger may peace be upon him.

The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger may peace be upon him said: Bear witness to this. This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording. Anas reported that the people of Mecca demanded from Allah's Messenger may peace be upon him that he should show them some signs miracles and he showed them the splitting of the moon.

This hadith has been narrated on the authority of Anas through another chain of transmitters. Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud, the words are: "The moon was split up into two parts during the life of Allah's Messenger may peace be upon him.

Ibn 'Abbas reported that the moon was split up during the lifetime of Allah's Messenger may peace he upon him. AbU Musa reported that Allah's Messenger may peace be upon him said: There is none to show more patience at listening to the most irksome things than Allah, the Exalted and Glorious. This hadith has been transmitted on the authority of Abu Muas with a slight variation of wording.

Qais reported from Allah's Messenger may peace be upon him that none is more forbearing in listening to the most irksome things than Allah, the Exalted. They associate rivals with him, attribute sonhood to Him, but in spite of this He provides them sustenance, grants them safety, confers upon them so many things.

Malik reported Allah's Messenger may peace be upon him as saying: Allah, the Exalted and High, would say to one who shall have to undergo the least torture on the Day of Resurrection : Would you like to go as ransom if you had all worldly riches; he would say: Yes.

Allah would say to him: When you were in the loins of Adam, I demadded from you something easier than this that you should not associate anything with Me. The narrator says : I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity to others besides Me.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters, but with a slight variation of wording and the words are : I shall cause him to enter Hell. Malik reported that Allah's Messenger may peace be u n him said: It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that?

He would say: Yes. Thereupon it would be said to him: Something easier than this was demanded from you but you paid no heed to it. Anas reported this hadlth through another chain of transmitters and the words are: "It would be said to him: You have told a lie; what had been demanded from you was quite easier than this the belief in the Oneness of Allah.

Malik reported that a person said: Allah's Messenger, how the non-believers would be made to assemble on the Day of Resurrection by crawling on their faces?

Thereupon he said: Is He Who is powerfnl to make them walk on their feet is not powerful enough to make them crawl upon their faces on the Day of Resurrection? Qatada said: Of conrse, it is so. He adjured : By the might of our Lord. Malik reported that Allah's Messenger may peace be upon him said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O, son of Adam, did you find any comfort, did you happen to get any material blessing?

He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise.

Or had any distress fallen to your lot? And he would say: By Allah, no, 0 my Lord, never did I face any hardship or experience any distress. Malik reported that Allah's Messenger may peace be upon him said: Verily, Allah does nut treat a believer unjustly in regard to his virtues.

He would confer upon him His blessing in this world and would give him reward in the Hereafter. And as regards a non-believer. Malik reported that Allah's Messenger may peace be upon him thus told him: When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned, Allah stores the reward of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.

Malik through another chain of transmitters. Abu Huraira reported Allah's Messenger may peace be upon him as saying: The Similitude of a believer is that of a standing crop which the air continues to toss from one side to another; in the same way a believer always receives the strokes of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted. This badith has been narrated on the authority of Zuhri with the same chain of transmitters, but with a slight variation of wording.

Ka'b reported that Allah's Messenger may peace be upon him said that the similitude of a believer is that of a standing crop in a field which is shaken by wind and then it comes to its original position but it stands at its roots.

The similitude of a non-believer is that of a cypress tree which stands on its roots and nothing shakes it but it is uprooted with one violent stroke. Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.

This badith has been narrated through another chain, of transmitters also. This hadith has been narrated on the authority of Ibn Ka'b through another chain of transmitters but with a slight variation of wording. Umar reported that Allah's Messenger may peace be upon him said: There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that tree can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant to say that.

They the Companions then said: Allah's Messenger, kindly tell us which that can be? Thereupon he said:It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palin tree, this statement of yours would have been dearer to me than such and such things. Ibn Umar reported that Allah's Messenger may peace be upon him one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention different trees of the forest.

Ibn 'Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there.

When there was a hush amongst them after they had expressed their views , Allah's Messenger may peace be upon him said: It Is the date-palm tree.

Mujahid said: I have had the privilege of accompanying Ibn 'Umar up to Medina but I did not hear him narrate anything from Allah's Messenger may peace be upon him except one hadith. And he said: We were in the presence of Allah's Messenger may peace be upon him that there was brought to him the kernel of a date. Mujahid reported: I heard Ibn 'Umar as saying: There was brought to Allah's Messenger may peace be upon him the kernel.

The rest of the hadith is tile same. Ibn Umar reported: We were'in the company of Allah's Messenger may peace be upon him that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have, however, seen [It does not bear fruit constantly]. Ibn Umar said: It crossed my mind that it could be the date-palm tree, but as I saw Aba Bakr and Umar observe silence, I did not deem it fit that I should speak or I should say something.

Jabir reported: I heard Allah's Apostle may peace be upon him as saying: Verily, the Satan has lost all hopes that the worshippers would ever worship him in the peninsula of Arabia, but he is hopeful that he would sow the seed of dissension amongst them. Jabir reported: I heard Allah's Messenger way peace be upon him as saying: The throne of Iblis is upon the ocean and he sends detachments to different parts inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.

Jabir reported that Allah's Messenger may peace be upon him said: Iblis places his throne upon water; he then sends detachments for creating dissension ; the nearer to him in tank are those who are most notorious in creating dissension. One of them comes and says: I did so and so. And he says: You have done nothing. Then one amongst them comes and says: I did not spare so and so until I sowed the seed of discord between a husband and a wife. The Satan goes near him and says: 'You have done well.

A'mash said: He then embraces him. Jabir reported that Allah's Apostle may peace be upqn him said: The Satan sends detachments of his own in order to put people to trial and the highest in rank, in his eyes, is one who is most notorious in sowing the seed of dissension.

Mas'ud reported that Allah's Messenger may peace be upon him said: There is none amongst you with whom is not an attache from amongst the jinn devil. They the Companions said: Allah's Messenger, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good. This hadith has been narrated on the authority of Mansiir with the same chain of transmitters but with a slight variation of wording. A'isha the wife of Allah's Apostle may peace be upon him , reported that one day Allah's Messenger may peace be upon him came out of her apartment during the night and she felt jealous.